April 19, 2025
Resurrection Joy: Preaching Easter With Renewed Wonder
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For pastors, Easter Sunday presents both an extraordinary privilege and a unique challenge. We stand before our largest congregation of the year to proclaim the most astonishing event in human history: the bodily resurrection of Jesus Christ. Yet many of us approach this sacred opportunity with a troubling mixture of pressure and familiarity that can diminish the very wonder we hope to convey.
After years of Easter sermons, many pastors face a paradox. The resurrection story that once filled us with awe can begin to lose its edge through repetition. We know the narrative so well that we risk treating the extraordinary as ordinary. Meanwhile, the pressure to deliver something "special" for the increased attendance creates additional stress.
This tension often manifests in two common approaches, neither of which fully captures resurrection joy:
While both approaches have merit, neither fully captures what the first witnesses experienced: overwhelming, transformative joy.
As Luke records, the disciples "believed not for joy, and wondered" (Luke 24:41). Their experience wasn't primarily intellectual or aesthetic; it was profoundly emotional and spiritual.
How can we as pastors recapture genuine resurrection wonder and communicate it effectively? The answer begins not with better techniques but with personal renewal.
Read the resurrection accounts in all four Gospels slowly, as if for the first time. Set aside your sermon preparation mindset and allow yourself to be astonished again.
"And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?" (Luke 24:32)
The biblical accounts emphasize the physical, bodily nature of Christ's resurrection. He ate fish, showed His wounds, and invited touch. This wasn't a spiritual vision but a flesh-and-blood miracle that upended the natural order.
"Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have" (Luke 24:39).
Follow what happened to individuals who encountered the risen Christ. Notice how Thomas moved from doubt to worship, Peter from denial to bold proclamation, and Mary from grief to evangelism. Their stories reveal resurrection power in personal terms.
"And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid" (Mark 16:8).
The resurrection wasn't just a past event but a continuing reality that shapes our present. Paul understood this when he wrote about knowing "the power of his resurrection" (Philippians 3:10). Consider how this power manifests in your life and ministry today.
"That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death" (Philippians 3:10).
The resurrection of Jesus is the firstfruits of what awaits all believers. Allow yourself to be captivated by what this means for our future hope and present courage.
"But now is Christ risen from the dead, and become the firstfruits of them that slept" (1 Corinthians 15:20).
Once your own heart is rekindled with resurrection wonder, consider these approaches to sharing that joy:
The Gospel accounts are masterpieces of narrative. Rather than merely explaining the resurrection, tell the story with sensory details and emotional awareness. Help your congregation see the empty tomb, hear the angels' announcement, and feel the disciples' confusion turning to joy.
"And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, Saying, The Lord is risen indeed, and hath appeared to Simon" (Luke 24:33-34).
The resurrection was utterly unexpected, even though Jesus had predicted it. The disciples weren't waiting by the tomb with anticipation; they were hiding in fear. This element of divine surprise is central to the story and resonates with how God often works in our lives.
"And their words seemed to them as idle tales, and they believed them not" (Luke 24:11).
Testify to times when God brought life out of death in your own experience. Whether through restored relationships, healing from grief, or freedom from sin, these personal testimonies connect the historical resurrection to present experience.
"And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all" (Acts 4:33).
Easter is not a time for pastoral performance but for corporate celebration. Create space in your service for genuine expressions of joy, whether through responsive readings, congregational testimonies, or moments of reflective gratitude.
"And they worshipped him, and returned to Jerusalem with great joy: And were continually in the temple, praising and blessing God" (Luke 24:52-53).
While Easter Sunday deserves special attention, resurrection joy shouldn't be confined to a single Sunday. Consider how you might extend this emphasis:
The earliest Christians met on Sunday specifically to commemorate the resurrection. Every Lord's Day carries this significance, not just Easter. Make resurrection themes a regular part of your preaching calendar.
"Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them" (Luke 24:1).
Jesus explained how all Scripture pointed to Him. Explore the resurrection foreshadowings throughout the Bible, from Joseph's rise from the pit to Jonah's deliverance from the fish.
"And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself" (Luke 24:27).
Paul consistently links the historical resurrection to practical transformation. Help your congregation understand how resurrection power enables holy living, missional engagement, and hopeful endurance.
"Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life" (Romans 6:4).
Perhaps the greatest challenge of Easter preaching is maintaining the proper balance between joy and seriousness. The resurrection is both the happiest event in history and the most serious claim of Christianity. It invites celebration while demanding decision.
As shepherds of God's flock, our calling is not primarily to prove the resurrection or to create a spectacular Easter production. Rather, we are witnesses who proclaim what we have experienced: the living Christ who continues to transform lives.
The joy we communicate will never rise higher than what we ourselves have experienced. This is why our personal communion with the risen Christ must precede our Easter proclamation. When we speak from the overflow of our own encounter with resurrection reality, our words carry an authenticity that both honors the text and touches hearts.
"And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all" (Acts 4:33).
The Deep Well Method offers pastors a unique approach to Easter sermon preparation that preserves the wonder of the resurrection while reducing the stress of special-occasion preaching. Through its integration of personal spiritual growth with sermon development, the Method creates space for you to experience resurrection joy before attempting to communicate it.
The Daily Overflow Journal component is particularly valuable for Easter preparation, allowing you to record personal insights about resurrection reality throughout the year. When Easter approaches, you draw from this well of lived experience rather than scrambling for fresh material. Meanwhile, the 5+2 Study Method distributes your preparation across manageable sessions, preventing the last-minute pressure that often diminishes both message quality and personal joy.
"The preacher who treats Easter as merely an annual sermon topic rather than a daily living reality will communicate information without transformation. The greatest Easter sermons flow from those who are continually astonished by the empty tomb in their own experience."
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